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Lord Ganesha - the Hindu deity in a human form but with the head of an elephant - represents the power of the Supreme Being that removes obstacles and ensures success in human endeavors. For this reason, Hindus worship Ganesha first before beginning any religious, spiritual or worldly activity. In Hindu mythology, Lord Ganesha is the first son of Lord Shiva and the Divine Mother Parvati.
Lord Krishna - is the eighth and the most popular incarnation of Lord Vishnu. In the forests of Vrindavan, Krishna often played his flute and gopis danced with him in ecstasy. The Gopis represent the individual souls trapped in physical bodies. Radha symbolizes the individual soul that is awakened to the love of God and is absorbed in such love. The sound of Krishna's flute represents the call of the divine for the individual souls. Of all the incarnations, Lord Krishna is revered as a full and complete incamation (purna avatara) of Lord Vishnu. He commands love, respect, and adoration from all Hindus of all walks of life.
Lord Rama - is the seventh incarnation of Lord Vishnu. Rama represents an ideal man, as conceived by the Hindu mind. In the story of Ramayana, Rama's personality depicts him as the perfect son, devoted brother, true husband, trusted friend, ideal king, and a noble adversary. In images and pictures, Rama is shown carrying a bow and arrow. The bow and arrow convey that Rama is always ready to destroy evil and protect righteousness. He is himself an embodiment of dharma. Sita symbolizes an ideal daughter, wife, mother, and queen. Whereas Rama symbolizes standards of perfection that can be conceived in all the facets of a man's life, Mother Sita represents all that is great and noble in womanhood. She is revered as an incarnation of Goddess Lakshmi, the divine consort of Lord Vishnu. Lakshmana symbolizes the ideal of sacrifice. He leaves his young wife behind in the palace and chooses to accompany his brother (Rama) in exile. He sacrifices the amenities of his personal life to serve his elder brother.
Lord Shiva - represents the aspect of the Supreme Being (Brahman of the Upanishads) that continuously dissolves to recreate in the cyclic process of creation, preservation, dissolution and recreation of the universe. Lord Shiva is the Lord of mercy and compassion. He protects devotees from evil forces such as lust, greed, and anger. He grants boons, bestows grace and awakens wisdom in His devotees. The symbolism discussed below includes major symbols that are common to all pictures and images of Shiva venerated by Hindus. Since the tasks of Lord Shiva are numerous, He cannot be symbolized in one form. For this reason the images of Shiva vary significantly in their symbolism.
Goddess Lakshmi - is the Goddess of wealth and prosperity, both material and spiritual. The word ''Lakshmi'' is derived from the Sanskrit word Laksme, meaning "goal." Lakshmi, therefore, represents the goal of life, which includes worldly as well as spiritual prosperity. In her images and pictures, Lakshmi is depicted in a female form with four arms and four hands. She wears red clothes with a golden lining and is standing on a lotus. The four hands represent the four ends of human life: dharma (righteousness), kama (genuine desires), artha (wealth), and moksha (liberation from birth and death). The front hands represent the activity in the physical world and the back hands indicate the spiritual activities that lead to spiritual perfection.
Goddess Saraswati - is the Goddess of leaming, knowledge, and wisdom. The Sanskrit word sara means "essence" and swa means "self." In Her popular images and pictures, Goddess Saraswati is generally depicted with four arms (some pictures may show only two arms), wearing a white sari and seated on a white lotus. She holds a book and a rosary in her rear two hands, while the front two hands are engaged in the playing of a lute (veena). Her right leg is shown slightly pushing against her left leg. She uses a swan as her vehicle. There is a peacock by her side gazing at her. The lotus is a symbol of the Supreme Reality, and a white lotus also denotes supreme knowledge. By sitting on a lotus, Saraswati signifies that she is herself rooted in the Supreme Reality, and symbolizes supreme knowledge. The white color symbolizes purity and knowledge. The white sari that the Goddess is wearing denotes that she is the embodiment of pure knowledge. The four arms denote her omnipresence and omnipotence. The two front arms indicate Her activity in the physical world and the two back arms signify her presence in the spiritual world.
Goddess Durga - represents the power of the Supreme Being that preserves moral order and righteousness in the creation. Durga, also called Divine Mother, protects mankind from evil and misery by destroying evil forces such as selfishness, jealousy, prejudice, hatred, anger, and ego. She is also called by many other names, such as Parvati, Ambika, and Kali. In Her images, Goddess Durga is shown in a female form, wearing red clothes. She has eighteen arms, carrying many objects in Her hands. The red color symbolizes action and the red clothes signify that She is always busy destroying evil and protecting mankind from pain and suffering caused by evil forces.
Hanuman - is one of the greatest embodiments of strength, speed, agility, learning and selfless service to Lord Rama. He could fly at the speed of wind, uproot mountains and trees assume any size and shape at will and make himself invisible. In battlefield he was a terrifying figure, as colossus as a mountain, as tall as a tower and ever invincible. His face is red like ruby, his yellow skin and coat shines like molten gold and his mighty tail is of immense length. He shattered the enemies in the battlefield with his fierce roar. He is immortal, and this immortality was granted to him by Rama to serve the devotees in distress. His great adventures have been described in great detail and with much reverence and delight in the Ramayana.
Sai Baba of Shirdi - was a crown jewel among Saints. He lived his entire life out in a small and obscure village in India. The villagers of Shirdi each claimed him as a member of their own religion, Muslim or Hindu, but really he came to make peace between them and he always encouraged each to stick to his own religious path. He drew devotees from all over the country though he never traveled and never cared for fame. Over and over his devotees found he knew their innermost thoughts and details of their lives. He effected cures, conferred health, happiness, and prosperity, and made childless couples conceive. His real purpose though was to awaken in them a longing for the spiritual life. Thousands thought of him as a wonderful saint with miraculous powers but his innermost circle knew him to be in incarnation of God himself. Some said of Datta, others of Shiva, still others saw ecstatic visions of their own beloved Guru or chosen Ishta (personalized icon of God) while gazing at Him. He himself said only that he was the humble servant of God and pleased and furthered all who came in contact with him. Many books have been written about Shirdi Sai Baba but the Shri Sai Satcharita, the story of Sai Baba's life and actions (quoted from below) was written in his own lifetime and is best known among Sai devotees. Just before leaving his body he told a disciple he would be reborn in a certain village 8 years hence and so it came to pass. |
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